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Ahimsa: The MahaVrata

Ahimsa, is central to the Rg Veda Samhita, and to Hinduism.  Here, an explanation is given which was copied and pasted from the Himalayan Academy website, all credit must go to them; please consider buying their books on the topic of Ahimsa if you would like to learn more. 

In summary, Ahimsa means non-injury to anyone in anyway; and MahaVrata means the great vow or greatest ongoing aspiration and striving. 

Here is an upadesha by Satguru Bodhinatha Veylanswami entitled: "Noninjury: the Foremost Virtue - Publisher's Desk"

 

Here is an excerpt from "Path to Siva: A catechism for youth":

Our basic beliefs as Saivite Hindus naturally inspire us to practice ahimsa, or noninjury. Because we see God everywhere, we feel a deep closeness and affection for all beings. We would never want to hurt that which we love and revere. Knowing that God is in every person, every creature, every thing bestows an attitude of sublime tolerance and acceptance. We reject the idea that some people are evil and deserve to be treated badly. People do act in evil ways, but deep inside they are all divine beings; they are experiencing a difficult part of their evolutionary path. The second belief behind ahimsa is the law of karma. We know that any hurt we cause others will one day return to us. Being aware of this basic principle, we wholeheartedly practice ahimsa—refraining not only from causing physical harm or violence, but also from hurting others with our words and our thoughts. Such gentleness gives rise to respect, courtesy and appreciation for others. Noninjury is the product of spiritual consciousness. Hurtfulness arises from lower, instinctive consciousness—fear, anger, greed, jealousy and hate. It is based in the mentality of separateness—of good and bad, mine and yours. We never retaliate. It is wiser to accept the hurt as self-created karma and respond with understanding and forgiveness; to retaliate would only perpetuate that karma. However, ahimsa does not mean pacifism. We may defend ourself to protect our life or the life of another or turn to the police, who are authorized to use force. And we support our country’s use of military force to safeguard its citizens. Ahimsa is also a powerful tool for changing and improving society and government. Gandhi proved this with his civil disobedience movement, which freed India without resorting to fights or force. Ahimsa is called the mahavrata, the great vow. Among all the yamas and niyamas, it is the most important virtue.§

 

GURUDEVA: It is good to know that nonviolence speaks only to the most extreme forms of forceful wrongdoing, while ahimsa goes much deeper to prohibit even the subtle abuse and the simple hurt.§

 

Vedic Ministry and Press LLC invites you to take the MahaVrata of Ahimsa, meaning make the dedication to live a life of non-injury.

 

[Disclaimer: Tejasinha Sivalingam, sole member of Vedic Ministry and Press LLC, is a devotee of the Himalayan Academy and shares their material for the purpose of supporting their mission; however Vedic Ministry and Press LLC is NOT endorsed by, nor connected with, the Himalayan Academy; and Vedic Ministry and Press LLC is solely responsible for any and all of its' own statements, actions, and potential shortcomings or errors.]